Quiet Moments with the Criminal
Luke 23:32-43
Lent Midweek 4

Pastor Randy Walquist

March 22, 2006

 
Some time ago I came across the following statement which describes the cross of our Savior in a way I had not considered before. Listen: "The cross stands like a set of scales silhouetted against the Jerusalem sky. Its upraised bar balances a crossbeam where love and justice meet, where all humanity has been weighed—and found wanting!"
 

This is another way of expressing the message of the hymn we just sang, especially the second stanza: "Inscribed upon the cross we see In shining letters, 'God is love.' He bears our sins upon the tree; He brings us mercy from above!" This hymn mentions both the reality of our sins and the wonder of God's love, just as the saying I just read. But one thing that intrigued me about the saying was the concept of the balance. At the cross, God was in Christ reconciling the world unto Himself. To accomplish that reconciliation, Jesus had to satisfy the Father's justice. To do this He had to pay the price for our sins—and that required the ultimate in love. God is complete justice and total love. In a way, justice and love had to be "balanced." How do these two fit? How do complete love and total justice ever "balance"? Only in the cross, where Jesus willingly hung in love, paying the penalty for the sins of the world! Jesus was hanging on the cross with His arms outstretched for all the world!
 

Ever since at least the time of Daniel, the balance has made human beings uncomfortable. Do you remember the account of the balance in the book of Daniel? King Belshazzar of Babylon had gathered many of the leaders of his kingdom for a great feast. When all the guests were present and the party was in full swing, something unusual happened. A mysterious hand appeared and started writing strange words. Do you remember those words and the interpretation given them by Daniel when it was clear that no one else understood their meaning? The Aramaic words were "Mene, Mene, Tekel Upharsin." The translation of these words was "Numbered, numbered, weighed, divided." The people at the party could not make sense out of this. So the king called Daniel, who had had some experience with interpreting dreams and revelations that had brought the Babylonians confusion. After viewing the words, Daniel broke the bad news to the king. This was Daniel's interpretation of the mysterious words: "God has numbered your kingdom. You have been weighed on the balance and found wanting. Your kingdom will be divided!"
 
Not exactly the message the king had been hoping for! Actually, the message terrorized the king. Ever since that time, because of the reality and the seriousness of our sin, the balance has made sinful human beings uncomfortable. Oh, yes, in our legal system we desire the balance of fairness and equality under the law. But whenever we consider God's view, we understand that what we need is not justice and fairness, but goodness and mercy!
 

That's why the picture of the cross as a balance is so encouraging! If it is the cross of our Savior that serves as our balance, we have peace because we know that in the cross God allowed justice and love to come together for the salvation of the world! Justice and love met in Jesus, and we can see how they functioned as we think about the men who died on either side of Jesus that first Good Friday.
Both men crucified with Jesus on Calvary had been criminals. They admitted that they were being executed for wrongs they had committed. Both men had been weighed on the scales of human justice and were found wanting. We know very little about these men. Matthew's Gospel tells us that both criminals joined the crowd in casting insults at Jesus. They said things such as, "He saved others; He cannot save Himself. He is the king of Israel; let Him come down from the cross, and we will believe in Him." And "He trusts in God; let Him deliver Him now, if He delights in Him, for He said, 'I am the Son of God.'"
 

It was not just one criminal. Both of them had joined in the jeering and taunting. But something happened inside one of the criminals, the one we are especially thinking about this evening. He called to Jesus using a completely different tone than the one he had used earlier. This time he cried, "Jesus, remember me when You come into Your kingdom." As far as we know from all of the Gospels, this was the last word spoken to Jesus before He died. If any other words were spoken to Him after these words, they are not recorded in the Bible! These final words to the Savior were spoken not by a religious leader, nor by the disciple whom He loved, nor even by His mother standing at His feet. They were spoken by a common criminal! You will remember Jesus' response: "Today, you will be with Me in paradise." With these words Jesus lifted this criminal from the scale on which he was so lacking and placed into the Savior's care, where forgiveness and love cover a multitude of sins. Thus, justice is satisfied and love is sufficient.
 

Of this criminal's past we know so little. We do not know all the crimes for which he had been convicted. Matthew calls him a robber, but there may have been other crimes as well. We can only surmise that he was a wayward son over whom some mother's heart must have broken! Over whom some father's hopes must have been dashed!
 

It was this criminal who called to Jesus. How could one so low have experienced a change in heart? How could he have gone from being a hardened criminal facing execution, a man who joined the crowd and mocked the world's Savior, to a man who called in faith to Jesus and then (showing some "fruit of repentance") turned to the other criminal to confess Jesus to him? What brought about the change?
 

Answer: This criminal heard close-up what Peter heard from a distance and wrote about years later: "When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly" (I Peter 2:23).
 

This criminal observed the spears of abuse thrust at Jesus. He was personally guilty of hurling some of those spears at Jesus. But Jesus did not throw them back! Jesus bore them all in His heart. So this criminal heard all of this and lifted his faint head to look at the Man from whose lips had come tender words of response, "Father, forgive them!" When the criminal's eyes met the Savior's all time stood still. In those eyes he saw no hatred, no scorn, no condemnation. He saw only forgiveness and love! Then the criminal knew. By the power of the Holy Spirit he could tell that he was face to face with the Savior who was dying for the sins of all!
 

This robber did not know much theology. He did know at least three things: Jesus was a king, Jesus had a kingdom not of this world, and Jesus had the ability and willingness to bring even the least worthy into His kingdom. That might not be much theology, but it is surely enough! The criminal called to be remembered. Remember me! He was not asking for justice. He was calling for mercy, love, grace! And, in an instant, a lifetime of debt was cancelled!
 

That is the way our God works! He calls unworthy people. He calls you and me! The scales no longer frighten us, therefore, because He shows us how His complete justice has been met. Jesus went to the cross. The cross shows in shining letters, "God is love!" Justice and mercy have come together! There is room at the cross for all sinners. Yes, sinners! So we are bound to qualify! We have been weighed on the balance and found wanting. But our Savior lifts us from the scales and embraces us anyway! Take the words of Jesus to that criminal personally. As we close our eyes in death, past failures will not matter. What will matter? The cross, where all humanity has been found wanting—but has been redeemed anyway, because of the love of Jesus! His love shown at the cross matters! By the cross Jesus says, "Today, you—yes, even you!—will be with Me in paradise!" Amen.

 
Pastor Randy Walquist
March 22, 2006

 

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